Surah
Juz
Surah al-Qiyamah is generally regarded by most commentators as a Makkan surah, and this opinion is shared by prominent scholars such as Allama Zamakhshari, Imam Razi, Qadi, Baidawi, Allama Nizam ad-Din Nisaburi, Ibn Kathir, and others. According to Allama Alusi, the majority of scholars also hold this view. However, there are some who argue that the surah was revealed in Medina, while others suggest that it was revealed in Makkah but with verses 8-10 revealed in Medina. When considering the subject matter and style of the surah, it appears markedly different from the Madinan surahs. A closer examination suggests that not only is Surah al-Qiyamah a Makkan surah, but it was revealed during the earliest period in Makkah, likely following the revelation of the first seven verses of Surah al-Muddathir.
Surah al-Insan (Surah 76) delivers a powerful message about the true position of humanity in the world and emphasises the importance of gratitude and righteousness. It begins by reminding humanity of its humble origins, highlighting the miraculous process of human creation from a mere drop of sperm and ovum. This serves as a reminder that humans are being tested in this world and must choose between gratitude and ingratitude. The surah then contrasts the fate of those who emerge as believers and those who remain unbelievers. Believers are promised abundant rewards and blessings in the Hereafter, while unbelievers are warned of a severe punishment. The blessings bestowed upon the righteous are detailed in verses 5-22, emphasising the virtues and moral qualities that lead to divine favour. The surah also addresses the Prophet ﷺ directly, reassuring him of divine support and urging him to remain steadfast in his mission despite any hardships he may face. Ultimately, the surah emphasises the importance of remembering the Hereafter and warns against being ensnared by worldly desires. It concludes by affirming that acceptance of the admonition is a matter of individual choice, but ultimately, God's will prevails, rewarding the righteous and punishing the unjust according to His knowledge and wisdom.
